Contempt of Court is of two types- civil and criminal. Inducted in the Indian Constitution haphazardly, like in England. It was decided to include ‘contempt
After the 127th Constitutional Amendment Bill got the President’s assent, many have argued against the 50% ceiling on reservation. The same, as discussed in the piece, exposes the fallacies of the legislature and judiciary. Armaan Siddiqui asks why is there such denial for the exceeding reservations in states and UTs. Armaan also questions the Supreme Court’s resolve for being stuck on the Indra Sawhney judgment, which set the 50% ceiling on reservation.
Recently, instances of animal cruelty in India witnessed a surge. The same has ushered the debate around animal rights and the extent of legal protection that the current laws provide them. The issue is that most such crimes go unreported or are met with an underwhelming legal response given that the Prevention of Cruelty to Animal Act 1960 and sections from the Indian Penal Code appear dated. S.S. Rithika writes about the prevailing scenario concerning animal cruelty and current laws, procedures and court orders that deal with animal cruelty in India. Rithika also presses for the reworking of these legislations to curb rising brutality against animals.
Mahatma Gandhi’s pacifism often shed a veil over his regressive opinions on caste and gender. Thus, while, on one glance, Gandhi seems to acquire a non-conflicted figure, upholding compassion and peace, several of his social and political views are shrugged under the rugs of history. Following several of his own writings, which dispute his benevolence, Aseshita and Sonali ask what was so ‘priestly’ about Gandhi? Why do we need to remember even his flawed ideologies before claiming him as a nationalistic symbol every year on his birth anniversary?
Many have argued against a slew of anti-conversion laws passed in several Indian states. These laws pose a fundamental challenge to individual autonomy and freedom and doubts women agency to exercise their will. Further, they are deemed problematic as they are born out of a political narrative that preceded them. In this context, Anshula Sinha understands the Madhya Pradesh anti-conversion law, which resurrected as a harsher version of the earlier implemented anti-conversion law in the state.
The central government’s repulsion towards the inclusion of Other Backward Classes in the caste census in India has exposed the state’s casteist notions. Moreover, the tussle within BJP party lines and the push from the opposition has only politicised this demand. But the real question remains: why such a census is crucial? Aeshita Singh highlights how the reluctance towards the caste census in India stems from the upper caste imagination of caste.
While necessary for access to law, personal laws in India simultaneously present a challenge to fundamental rights, often leading to injustice. Especially in cases where the right of one minority is pitted against the other. Kumar Aditya revisits the Constituent Assembly Debates and their conundrum over Uniform Civil Code and personal laws in India. Kumar follows from international conventions and treaties and presents a strong case for codifying personal laws in a way that’s voluntary and harmless to any religion.
In recent years, the right to protest in India has become a courageous exercise of upholding democracy and constitutional ideals. To protest then is not simply exercising one’s right. It is also an act of defiance, and a means to uphold other fundamental rights. Dhruv Vatsyayan and Arpit Saxena ask if the peaceful right to protest is indelible to other fundamental rights, then why does it face excessive executive action. Dhruv and Arpit also trace the history of the right to protest in India in colonial and post-colonial times.
Section 295A, a variant of blasphemy law in India, has been subjected to criticism for its vague definition. Moreover, its use in recent years has been more political than religious, often curbing freedom for artists and content creators. Now this abuse and its colonial shadow have extended to digital space. Sahil Panchal argues against Section 295A, reasoning how it’s a version of Blasphemy law in India. He also argues that the Section limits artistic freedom and is often dictated by political impulses.
As bodies piled one over the other, waiting to get cremated, the dignity of the dead got buried by systemic failure and lack of legislation in India. While those who suffered losses, including the caretakers, are trying to locate government accountability, several states are still fudging data. Hence, it’s essential to revisit and remind ourselves of the government failure amid rising cases, all of which has been conveniently brushed aside. During the second wave, death by the pandemic became banal, and Diksha Garg is writing to ask why was it so? She also asks how will the dead be assured dignity posthumously.
Farm laws 2020 created quite a stir over the last year. Farmers from across Punjab and Haryana hurdled at Delhi NCT borders, and others rallied in their states, lending support to those sitting at the Tikri Border. But, while the protests silently loomed over the ends of Delhi, unweathered despite the pandemic, the farm laws and their issues are still unaddressed. Amidst the relative silence from both ends, government and farmers, this article tries to reignite the discussion on what went wrong. Abhinash Ray writes on the Farmers’ Produce Trade and Commerce (Promotion and Facilitation) Act to detail its provisions, critiquing it and providing solutions for its implementation.
Article 21 is the perfect example of the transformative character of the Constitution of India. The Indian judiciary has attributed wider connotation and meaning to Article 21, extending beyond the Constitution makers’ imagination. Rija Jain understands the various components of freedom that stem from the ‘right to life’.
A lot has been written about corruption in Nigeria since independence. Even though the country tried to inculcate transparency and accountability through reformations, it seems to retreat to its past. With eclipsing free speech and failing legal machinery, corruption has only surged. Damilola Bajo describes the many instances of corruption in Nigeria and how they have affected democracy. In this commentary, she moves ahead with a solution-oriented approach to counter corruption, arguing how collective desire and change can propel effective policy implementation.
Constitutional experts have written extensively about cooperative federalism in India, and have highlighted several faultlines. While the Constitution makers made efforts to make governance truly collaborative, they also conferred specific powers to the central government, giving an upper edge to the Parliament in decision making. Aradhana Swanand details various provisions in the constitution that allow and inhibit the full realisation of cooperative federalism. She also details the advantages and disadvantages of effective governance in a quasi-federal state like India.
On June 7, Justice N. Anand Venkatesh of the Madras High Court wrote a progressive judgment, setting new precedents for all cases that deal with LGBTQIA+ persons’ rights. The judgment is deemed exceptional for several reasons, but one of the many is his attempt to understand the processes he seeks to undo. Justice N. Venkatesh, through his actions, attempts to fully realise what it means to be queer in a heteronormative society. Vershika Sharma explains how Justice N. Venkatesh made an effort to overcome his biases to understand same-sex relationships. She argues that the same shifts how we see transformative constitutionalism. She argues that this movement is a progression from Navtej Johar judgment in implying the concept of ‘transformative constitutionalism’.
Recently, the Supreme Court struck down the claim to Maratha reservation, citing that the reservation ceiling in a state cannot exceed 50 per cent. The Apex Court stated that neither there were extraordinary circumstances to grant Maratha reservation nor the states had the power to decide Socially and Educationally Backward Classes. Aeshita Singh explains the nitty-gritty of the Maratha reservation judgment, citing its faultlines and implications.